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Records of payment for Qurʼan recitations
Receipts for Qurʼan recitations on behalf of various family members in fulfillment of the will of Mirza Masʻud Shaykh al-Islam.
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Aqa Ma‘sum's will, 1804
Will of Aqa Ma‘sum, dividing his caravansary and the village of Daghilan (Qazvin) among his children
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Shikar Khanum's settlement and will, 1921
Mashhadiyah Shikar Khanum, the daughter of the late Haji Allahyar Ganjah and the wife of Haji ‘Ali Akbar Aqa, the merchant from Ganjah, makes a claim against her brother, Mulla Najaf, regarding her inheritance from her father and her mother, Bibi Khanum, the daughter of Aqa Mustafa. Because all of Mulla Najaf's properties have been in a state of ruin due to the unrest in Caucasus and their value has depreciated since his death, Mashhadiyah Shikar Khanum, thinking of her brother's children, has settled her claims with them: Mashhadi Musayyab Aqa, Mashhadi Haji Bayg Aqa, and Muhammad Hasan...
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Division of Qamar Taj Khanum’s inheritance, 1933
The possessions of the late Qamar Taj Khanum, daughter of the late Riza Quli Khan Fakhim al-Dawlah, have been divided amongst her inheritors, Husayn Quli Khan Zu al-Faqari (her husband) and her children (Ahmad Khan Mani‘ al-Dawlah, Hamid Khan, Buyuk Khan, Akram Khan, and Ashraf Khan).
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Settlement of Mirza ‘Ali Khan Furqani and his children, 1930
Mirza ‘Ali Khan Furqani, the former Nayyir al-Mamalik of Isfahan, exchanged four-sixths of his house of residence near the Jami‘ mosque of Isfahan with his two sons, ‘Ali Asghar and ‘Ali Akbar, and the baby (girl or boy) who is still in her/his mother's womb, for one hundred dinars and ten misqals [unit of weight] of crystal candy. He has additionally settled all his household furnishings, including copperware, carpets, beddings, clothing, books, Qur’an, stationaries, food supplies, such as flour and legumes, and any other items, even a nail that might be on the wall, to his three children...
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Settlement between Qamar Sultan and Mashhadi Haji Muhammad, 1886
Settlement between Qamar Sultan, wife of Muhammad Hasan ‘Alaqah-band [the silk maker] from Shiraz, and Mashhadi Haji Muhammad ‘Alaqah-band from Shiraz, son of Haji Muhammad Karim (Qamar Sultan's father), over Qamar Sultan's mahr, including a Qurʼan worth one tuman, fifty tumans, seven misqals [unit of weight] of gold, one charik [unit of weight] raw green silk, one-third of a house located in Sarbagh neighborhood of Shiraz, for fifty tumans, one man [unit of weight] of Russian hard white sugar, and two thousand tumans as the cost of detriments. Dated September 20, 1886
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Marriage contract, settlement, and divorce agreement between Saltanat Khanum and Shahzadah ‘Abbas Mirza, 1910 and 1911
Marriage contract of Saltanat Khanum (known as Mukhbar al-Saltanah), daughter of Davud Mirza, and Shahzadah [prince] ‘Abbas Mirza, son of Haj Muhammad Mahdi Mirza, on March 15, 1910; the mahr includes a Qurʼan worth twenty-five tumans, one-twelfth of [illegible] ‘Abbas Abad village, five hundred tumans, a female Abyssinian slave worth one hundred and fifty tumans, and five mans [unit of weight] of silk. On April 1, 1910, Shahzadah ‘Abbas Mirza divorced Saltanat Khanum, and since the marriage was not consummated, her mahr was cut in half. Saltanat Khanum settled half of her original mahr,...
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Ahmad Zu al-Faqari's will, 1982
Ahmad Zu al-Faqari, son of the late Husayn Quli Zu al-Faqari, appoints Buyuk Zu al-Faqari and his son, Taqi Zu al-Faqari, as the executors of his will and his wife, Malik Taj Afkham Ibrahimi, as the overseer
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Questions and answers, 1931
Questions for Ayatollah ‘Abd al-Karim Ha’iri from Yazd regarding various issues, including women menstruation during Hajj, temporary marriage between an underage girl or boy and an adult man or woman, with the permission from the child's father, and their sexual pleasure and intercourse
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Will of Shaykh Zayn al-ʻAbidin, 1896
The will of Shaykh Zayn al-ʻAbidin, the Prayer Imam, assigning his underage son, Shaykh Mahmud, as the executor of his will. Since Shaykh Mahmud is underage, his nephews, Shaykh Husayn and Mirza Baqir, should intervene in the affairs until he grows up. The will includes Shaykh Zayn al-ʻAbidin's debts, and the designation of one-third of his properties to pay to someone to fast and pray on his behalf and on behalf of some of his family members.
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